We first went to the village committee and obtained the consent of the leaders of the village committee. With their assistance, we arranged a row of tables and stools in the courtyard. Two sphygmomanometers were placed on the table, flyers were posted on the wall, banners were hung and flags were erected. Teacher Zhao informed the villagers to come to the village committee on the radio. After everything was ready, we waited for the villagers to arrive with leaflets, brochures and questionnaires. After the announcement was broadcast, villagers came soon. The students greeted them with smiles, handed out knowledge books to the villagers, explained scientific knowledge to the villagers, and conducted a questionnaire survey. Since most of the villagers could not read, we all asked them one question at a time. It may be easy to do one survey, but it takes great patience to do many. In addition, the villagers generally speak local dialect, and some students have some obstacles in communication, but we have all overcome various difficulties. Some of the students are handing out leaflets, some are answering villagers' questions, some are doing investigations, and some are measuring blood pressure for villagers. The teachers are even more integrated with everyone, and they can no longer tell who is the student and who is the teacher. Gradually, the number of villagers increased, and everyone was even more busy. Look at this lively scene: there are investigations, leaflets, interviews, blood pressure measurements and photos-everyone is really busy! In this way, we successfully completed the task of the first stop.The study of the relationship between heaven, earth and people in traditional Chinese medicine is based on the law of life existence. What is the most important law of life? Is to admit that life must die. Therefore, traditional Chinese medicine believes that when people live to a certain age, no matter which organ fails, they will inevitably die. Traditional Chinese medicine does not prevent the natural occurrence of death. Although Western medicine acknowledges that death is inevitable, its practice shows that they believe death can be prevented. We can see from many death statistics reports of Western medicine. They always say this: how many people die of heart disease, how many people die of cancer, how many people die of kidney disease every year... are not dying of aging. What does it mean to die of aging? Is the normal death rate. These statistics, they never rule out what is the cause of the normal death rate? The purpose is to intimidate the living with the sick. They can use research to cure diseases to ask the country, the people for funds, and the money in people's trouser pockets. Of course, Western medicine is not doctors or hospitals paying people, but a medical consortium behind them. The essence of western medicine is a puppet in the hands of a pharmaceutical consortium. This is not my discovery, but non-mainstream medical experts and researchers in the modern West. There is a book called Critique of Modern Medicine, by Horne? Ross, I can't say it more clearly. Therefore, we should link all medical research with this connotation. In November 2008, when I spoke at the "Original Traditional Chinese Medicine Revival Forum" held in Beijing, I suddenly thought of the concept of "market medicine". I said, "Today's medicine can be called market medicine. Market medicine is actuallyLiaoning Province由杨童舒、师小红领衔主演，傅艺伟、王奕盛等联合主演。电视剧围绕“亲情”两字展开剧情，杨童舒在开机发布会上谈了她对于亲情的理解：“我对于亲情的理解很简单，亲情是淡淡的，就像家里的粗茶淡饭。虽然不如外面的山珍海味，却是最适合自己口味的。”杨童舒说，她觉得《中国式亲情》这部电视剧非常有意义，能让人们重拾被疏离的亲情，更加珍惜身边的人。我要去找哥哥，不能带着你。花彪的突降让整个班的学生都有点“如临大敌”，而随着他挽救了班级的中秋晚会资格、展现了神乎其神的游戏实力和为兄弟两肋插刀等事迹，花彪成功融入了高三三班。而杨夕在单方面对抗花彪的过程中逐渐发现花彪不仅有责任心有义气，还孝顺尽心地照顾奶奶，于是也放下成见，接纳了他。自此“彪哥”花彪、“飞毛腿”杨夕、高冷学霸李渔和“生意精”司徒二条、“甜姐儿”杨肖和美正式组成“飞车五人组”，叱咤校园。
